Reflection during Mission week


Reflection by Clark Hotaling, 12-Time Emmanuel Mission Trip Participant…
grounded this year physically, but still there!

Being ‘Mission Week’, I have an empty feeling of not being physically on the Res.  
However, I am taking this week to reflect on relationships I have with people there, 
past experiences, past trips, past learnings….
AND sending Mother Lauren MONEY for her Discretionary Fund 
so at least some part of me will be there doing the work—
and doing what she knows is most important in the moment.

I’ve reflected on all the books I’ve read that have helped strengthen the Foundation of Knowledge I have of the Rosebud Tribe and other Natives.  
Seems to me that the path to change—
Equal Equity for Natives—includes (but is not limited to): 
Understanding/Knowledge; 
Empathy; 
Getting Proximate; 
Changing the Narrative; 
Staying Hopeful; 
Learning to be Uncomfortable; and, Action.

Later this week, I will share a complete bibliography of books I’ve read that have helped with expanding my foundation of understanding.  A continual process…so much more to learn.  
But today, I wanted to focus on the most recent work I’ve read:  
‘The Heartbeat of Wounded Knee—Native America from 1890 to the Present’, by David Treuer, which seeks redemption amid the torturous course of American Indian history.

This book gives a 30,000 ft overview of the events leading to 1890 (Wounded Knee Massacre by US Troops—quite possibly the largest ‘Mass Shooting’ in US History of Innocent Women, Men, and Children—because they were dancing)…and then moves forward to today.  
I’ve read a lot a lot of historical books, this one was so captivating and so current.  
I’d encourage everyone to add this book to their Summer Reading List.  
What follows is a review of the book by Hamilton Cain who is the author of “This Boy’s Faith: Notes From a Southern Baptist Upbringing” and a member of the National Book Critics Circle. 
He lives in Brooklyn.

Amid the ferment of the civil rights era, Dee Brown published his classic “Bury My Heart at Wounded Knee” in 1970, striking down myths of how the West was won while offering a more accurate account of American Indian victimization. 
In his stirring new book, “The Heartbeat of Wounded Knee,” Ojibwe writer David Treuer rejects Brown and others as simplistic by failing to grasp how well Indian tribes have played the bad hand dealt them.

Treuer evokes, with simmering rage, the annihilation of Indian lives and worlds, but he also unearths a secret history of Indians flourishing in art, government, literature, science and technology.

He opens with the Wounded Knee massacre in 1890, when 150 Lakota Sioux were slaughtered by U.S. troops; he sees this event as a fulcrum, with Indians’ defeat ensured after centuries-long warfare and yet survivors, mostly penned up on reservations, galvanized to forge a path back to freedom.
After an engaging overview, “The Heartbeat of Wounded Knee” wisely bears down on recovery, as tribes grappled with bureaucratic oppression, rampant poverty and alcoholism and eventual political organization; the rise of Red Power culminated in a standoff at Wounded Knee in 1973, 
a coda to the earlier bloodshed.

For decades Indians were forced to adapt to white expectations and cruelty 
but often triumphed on their own terms. 
Treuer’s cast is vivid, with cameos from the eloquent Chief Joseph and brilliant warrior Sitting Bull to less famous figures, such as Ira Hayes, who helped to hoist the U.S. flag at Iwo Jima, and Dartmouth-educated fitness buff Chelsey Luger, who has harnessed social media to “re-indigenize” health through workouts in “Mother Earth gym.”

Treuer blends a scholar’s tenacity with vivid reportage and personal anecdotes, 
but beneath his compassionate storytelling a magma of anger flows, reminiscent of the fire found in historian Ibram X. Kendi’s 2016 “Stamped From the Beginning,” about race in the U.S.

Treuer movingly probes the horrors of Indian boarding schools, for instance, 
a project dreamed up by well-meaning white progressives but destined to rip apart thousands of families, scores of children forever cut off from their parents. 
He notes: “Perhaps no other aspect of Indian education during the sixty years of the boarding school era is more tragic than the fact that the school grounds at Carlisle and Haskell and all the other schools included graveyards. 
At Haskell, a forlorn cemetery is tucked behind the power plant and marked by more than a hundred small white tombstones. … Indian children were six times as likely to die in childhood while at boarding schools than the rest of the children in America.”

“The Heartbeat of Wounded Knee” looks back unflinchingly at the suffering and self-reliance of Indians, sifting fresh insights from well-trod soil. Treuer concludes on an upbeat note, celebrating an emerging generation as it transforms Indian identity. 

Beautifully written and argued, “The Heartbeat of Wounded Knee” dares to imagine, even in our own cynical time, the arc of history bending toward justice.

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